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When you take away the knowledge of who you are,

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you get into a state of despair.

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That's what we see today.

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If you do not have the link between you and the spirits,

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the one who can see what's wrong,

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we go on blindly.

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We have forgotten the Inua,

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the life within everything.

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You see a plant, the plant sees you, recognizes you

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knows that you are family

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when you see a rock,

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this rock has been there before humans.

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They have seen us grow here on earth,

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evolve into what we are today.

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Who are we in this world? Who are Inuit,

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when the structure is built for someone else?

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We are still Inuit.

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And we need our roots.

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We have a birthright,

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we have a heritage.

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It's still yours to take.

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(singing)

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If you look at our surroundings, we live in the Arctic

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and in the winter we cannot survive alone.

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We have only been able to survive

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because we have a community.

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And the way people were back then,

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they were very holistic and community based.

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The first colonists would say that we were very simple,

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but that's like a survival technique.

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We spare as much energy as we can to survive.

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We have to keep our mind light.

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If you have a heavy mind,

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the chances that you won't survive are greater.

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In our culture, everything is just
interconnected with each other.

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In Inuit worldview, Inuit are equal to all animals.

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Killing a bear is not different from killing a human.

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Our closest relationship is the Nanoq, the polar bear.

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It taught us how to hunt the seal.

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We wouldn't have survived arctic without the polar bear.

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Sometimes we hunt it, sometimes it hunts us,

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we have an equal relationship to each other.

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Greenland has been a colony of Denmark
for 300 years, last year.

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We were forced to get baptized.

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Many say that we chose to,
that we went to church for salvation,

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that they are our saviors.

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That's the role they want to have.

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In reality, the truth behind it all

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is that they took away food.

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They took away human rights, basic rights.

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They punished the families that didn't get baptized

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and they shamed the Angakkut.

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It's not natural to shame the ones who take care

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of our relationship with the universe.

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A shaman is one who is trusted.

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A shaman is one who is respected and loved and cared for.

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The shamans were forced to abandon their people.

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That is a curse.

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I did struggle a lot with identity.

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I grew up with a Danish father and an Inuk mother,

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and for Inuit I was too Danish,

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and for Danish people I was too Inuk.

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We have been taught that we have nothing to be proud of.

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The way we learn about our culture in school
is through Danish eyes.

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The idea of being civilized is by living like Danish people,

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but in our language, being civilized, 'atugartuunngorsarneq',

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that means becoming a big spender.

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And the more individualistic you become,

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with outside influence,

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the more lonely people get.

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I think that's also why we have so many social problems

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with alcoholism and suicide.

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Because Greenland has the highest suicide rate in the world.

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It's because there's all of these unspoken things

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of the consequences of the colonialism

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that is very difficult to talk about and address.

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My grandmother, because she was
brought up during the colony,

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she felt less than Danish people, like, she felt unworthy.

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This shaming and making our culture evil

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and telling the story of how we fled our
culture to get saved by the church,

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that lie, and also,

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the hurt.

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We are hurt

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because we are ashamed of who we are.

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And that shame goes into every fiber of your body,

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into the bones,

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changes how you speak to the universe.

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So the universe only responds to your trauma

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instead of your hopes and dreams.

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We started internalizing our own colonization.

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Are we Danish enough?

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Are you living your life according to
what the Danes tell you to?

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And that destruction and disruption of
community, individualizing us,

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and taking our soul away.

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My mother's generation was the one who was sent

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to Denmark for a year for boarding school.

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I think she was 10 or 11,

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but I can see how it has changed my mother's value sets.

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I was four years old when I was sitting

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underneath the stairs in a house in Ittoqqortoormiit

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with my cousin, and he was like, "I'm a hunter".

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And I looked at him. I knew it was true he was a hunter,

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and I got up, I looked at my mom, I said,

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"uanga Angakkoq."

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"I'm a shaman", to my mom.

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And she looked at me.

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No.

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Because nobody wants to be a shaman

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because you live between living and dead.

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I was seven years old when we moved to Denmark

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because my big sister

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had turned in my father for rape.

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And people were getting

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aware of what he was doing to the children in this city.

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My father was a pedophile.

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So was his father, and so was his grandfather.

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It was generational.

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And I know he came to Greenland because
he had an opportunity to abuse children.

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The colonies created opportunities
for all kinds of people to come

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and live out the darkest parts of them.

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And the abuse towards my mom continued,

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but all of a sudden, she had the possibility to get away.

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So she ran away from him.

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I stayed with him, but,

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as I got closer to puberty, my body started changing,

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and with that, I was more and more scared of him,

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and I didn't know why completely at the time.

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The first time, I was 15,

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and I had tried to commit suicide.

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I started already when I was eight.

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But nobody believed me. I was just a child.

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And, I took knives

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and said to my big sister, "I'm going to kill myself",

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and she was like, "no, of course you're not."

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But I meant it.

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I wanted to die. But we were kids,

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they didn't understand the deep traumas that I had.

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I didn't know at the time,

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but I started to connect with spirit.

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And that way I could suddenly

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have room for my soul.

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When I was 16, I had my first relationship,

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and suddenly I was pregnant.

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And the moment I realized I was pregnant, I was so scared.

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I wasn't ready, and I knew that.

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But I also saw it as, you know,

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Inuit see children as a gift from Sila, from ancestors.

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So I called home to my mom and stepfather, my father,
and I told them: "I'm pregnant".

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And they were so happy.

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And then I told his, my son's father,

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and he was like: "You're going to get rid of that".

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And I was like: "Okay, I will. I will do what you say".

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And I put myself in the mental institution and said:
"I'm going to have this abortion

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and I know that I want to die after that."

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And then I had to go to the doctor's appointment

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and the doctor felt my stomach and I was proud.

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I was so proud of the life that was in me
and I hoped he could feel it.

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The next day I was supposed to do the abortion

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and I put the pills in the trash can

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and I called my parents and said, I'm coming home.

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And I called his father and said, I had the abortion.

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And I left Denmark

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and I hid him so that he could be born.

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He came,

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and I remember seeing him thinking how I had been treated.

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How can anyone do this to a child?

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I was like that. How could anyone treat me so bad?

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I did well the first year,

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and then my sister died

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and I lost it.

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And I got weaker and weaker and weaker.

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In the end, I was...I had to...

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let go of my child

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because I had promised to never harm him.

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And I would give my trauma to him.

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I could see the patterns come.

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And I remember laying next to him
while he slept for his nap,

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he was two years old.

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And I knew that when he falls asleep, I would leave him.

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I loved him more than I loved me.

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I wanted to take care of him.

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I never wanted to leave him, but I had to.

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He should live happy.

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Not the way I lived, not my childhood. Never.

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And quite honestly, I was so

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lost in medication that I do not remember everything.

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My trauma ruined it, and I had no chance.

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I didn't have a chance against

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this deep, deep, deep trauma that
goes even beyond this life.

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So I didn't care if I lived or died anymore.

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And when I did the last suicide attempt,

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I actually left this world

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and went to the realm of the dead.

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I had smelled the last blood leave my body.

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It smells like deep forest.

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I remember closing my eyes

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and I went to a place where I thought, what is this?

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And then this peace was there.

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And this peace, I was like, wow.

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And I closed my eyes again and I felt it,

203
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but this time I met something

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and I opened my eyes and I had peace in this world.

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Something else came.

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This tiny flame, like in the qulleq

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this tiny flame in the igloo that just lights up everything.

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It was there.

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What I realized when I got my drum is that

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I had to accept that I had a power.

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I come from a shamanic lineage.

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My great-grandparents were shamans

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and my mother has the ability.

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I have been brought up to not say.

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We all have a power within,

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we have a life force.

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We have so much trauma

218
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and we are still here.

219
00:33:52,488 --> 00:33:57,869
That's power. Take that power and play it.

220
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Let your heart beat and the drum unite with the universe.

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Feel it. It's the uterus. It births so much for you
when you play that drum.

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00:34:33,070 --> 00:34:38,159
In our worldview, our body contains many souls

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where our Angakkut has the responsibility to

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00:34:43,664 --> 00:34:47,376
remove foreign souls from places they don't belong,

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and bring souls that belong there that have left,
to bring them back.

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The shamans had the responsibility for the souls

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of his humans.

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There are different kinds of shamans.

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We have different personalities, different abilities.

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00:35:15,238 --> 00:35:18,658
Different ways of working, seeing.

231
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That's just Sila's way of working.

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A shaman was the one who had to uphold
the relationship with spirits.

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Those who have been writing about our ancestors
have come from a patriarchal society.

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You are taught to learn that men are
more important and stronger.

235
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So when they come to people who
have a different spirituality

236
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and the woman is a keeper of that spirituality,

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she's just put in the back and they focus
on the man, on the hunter.

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Even though the man wouldn't survive
without his woman, or his partner.

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Growing up, I had times in my life where

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I didn't know it was my ancestors,
but they came and I just knew.

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I was 15 when I started to leave town
and go to the mountains to die,

242
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and, every time I got back from the mountains,

243
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I was so happy.

244
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It was odd because I left to die and
I came back happy as I had ever been.

245
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And when I started doing my shamanic journeys,

246
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I had a spirit helper that came and talked to me
and gave me peace.

247
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And I remember sitting there

248
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in the mountain with all I needed
to not live anymore, and he was like:

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00:37:38,714 --> 00:37:43,970
"Not yet. You are not ready.
You have so much you need to do."

250
00:37:45,721 --> 00:37:49,600
But I got in contact with the source of life.

251
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I didn't understand it,

252
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but I had let go of everything,

253
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and that's all that was left, was the spirit world.

254
00:38:03,030 --> 00:38:07,368
I had been dancing with it my whole life without knowing it,

255
00:38:08,452 --> 00:38:13,666
the struggle with myself and not letting go of me
so the spirits could come.

256
00:38:14,125 --> 00:38:19,755
That's the dance, told me to let go
and I tried to hold on so I didn't break.

257
00:38:20,214 --> 00:38:21,132
But you...

258
00:38:21,632 --> 00:38:24,093
To break is the only solution.

259
00:38:25,177 --> 00:38:26,095
Yeah...

260
00:43:14,800 --> 00:43:17,678
The contraception scandal in Greenland.

261
00:43:17,678 --> 00:43:22,391
A group of about 67 women now demanding
compensation from the Danish government

262
00:43:22,391 --> 00:43:28,022
after they say they were forced to undergo
involuntary procedures as young teens to prevent pregnancy.

263
00:49:44,439 --> 00:49:47,776
I would see drum dancers from East Greenland coming.

264
00:49:47,776 --> 00:49:55,242
There was a sense of belonging and also
a big sense of sadness.

265
00:49:56,535 --> 00:50:01,498
Because I could feel that drum singing was very powerful,

266
00:50:02,624 --> 00:50:04,334
but I didn't understand.

267
00:50:05,001 --> 00:50:07,796
I didn't understand what the songs were about

268
00:50:08,714 --> 00:50:15,011
because the tradition was lost for centuries.

269
00:50:23,395 --> 00:50:26,898
I first learned how to do drum dance as an adult.

270
00:50:34,740 --> 00:50:39,286
You have to follow principles when you do a drum dance.

271
00:50:40,203 --> 00:50:45,083
You have to have the physical part, that's where the body

272
00:50:45,083 --> 00:50:48,378
moves, dances and sings and beats the drum,

273
00:50:49,045 --> 00:50:51,506
and you beat the drum after your heartbeat.

274
00:50:59,431 --> 00:51:04,394
You have to have the mental part where
the feeling of the song is,

275
00:51:05,145 --> 00:51:07,939
because every drum song has a purpose.

276
00:51:09,065 --> 00:51:11,735
And you have to have the spiritual part

277
00:51:12,235 --> 00:51:16,239
because when you are doing drum dance,
you are just being a channel.

278
00:51:17,407 --> 00:51:22,037
And every drum song, they belong to what we call Sila.

279
00:51:23,622 --> 00:51:27,834
It can be the weather, it can be your consciousness,

280
00:51:28,376 --> 00:51:31,296
but it can also be your mind.

281
00:51:33,006 --> 00:51:33,882
Sila.

282
00:51:43,350 --> 00:51:46,353
I just need to wait for the song to come to me

283
00:52:04,538 --> 00:52:11,002
Before I start doing a song, in here I think:
"Sila, can I please use the song?"

284
00:52:13,421 --> 00:52:15,799
and that is also why I send it back.

285
00:52:17,300 --> 00:52:21,721
I send it back to Sila. Because it's not my song.

286
00:52:33,567 --> 00:52:37,737
Sila is everything.

287
00:52:39,489 --> 00:52:43,618
I see Sila as the creator,

288
00:52:44,327 --> 00:52:50,584
as the being behind all religion, all life.

289
00:52:50,584 --> 00:52:53,920
It's the breath I have. It's the words I speak.

290
00:52:54,713 --> 00:52:58,967
It's the light, the consciousness in here, that's Sila.

291
00:53:03,430 --> 00:53:06,975
Everything around us has a soul, or an Inua.

292
00:53:08,310 --> 00:53:11,021
Sila is the Inua of the universe.

293
00:53:15,734 --> 00:53:24,075
I understood the more I got deeper
and deeper into the tradition,

294
00:53:24,868 --> 00:53:28,914
became more and more balanced within myself,

295
00:53:28,914 --> 00:53:38,214
and understood more and more that my role
in this reality that we have created here is to

296
00:53:39,591 --> 00:53:47,057
normalize the use of drum songs and
drum dance among my people.

297
00:53:47,891 --> 00:53:52,270
Make a way for people to have a sense of belonging.

298
00:54:01,821 --> 00:54:06,701
Marking the body is an extension of
the woman sewing practice,

299
00:54:06,701 --> 00:54:10,538
and it's mostly done by a woman and carried by a woman,

300
00:54:10,538 --> 00:54:17,045
and it's really much connected to
her spiritual responsibility to the

301
00:54:17,796 --> 00:54:19,839
Sila and her community.

302
00:54:23,843 --> 00:54:33,728
The markings I'm working with make
a bridge to our pre-colonial ways of living.

303
00:54:36,940 --> 00:54:41,111
In the beginning of the colonization, all women were marked.

304
00:54:41,111 --> 00:54:50,370
And when the missionaries arrived in 1721,
in many Inuit regions, it was banned.

305
00:54:51,204 --> 00:54:54,290
Within a hundred years it was gone.

306
00:55:04,384 --> 00:55:06,928
And that's what we are relearning now.

307
00:55:14,185 --> 00:55:19,107
It has been a healing journey, and I learned that

308
00:55:20,316 --> 00:55:27,407
I couldn't wait for others to claim me,
I need to define who I am

309
00:55:27,407 --> 00:55:31,077
and I need to claim my own place of belonging.

310
00:55:34,664 --> 00:55:40,462
We all have responsibilities towards
ourselves and each other,

311
00:55:42,297 --> 00:55:45,216
and that responsibility is a balance.

312
00:55:46,885 --> 00:55:52,390
When you take away the responsibility,
you take away the balance.

313
00:55:54,726 --> 00:55:58,521
Only colonized people colonize people.

314
00:55:59,606 --> 00:56:03,943
It's not just Inuit that needs to heal,
not just the colonized.

315
00:56:04,486 --> 00:56:08,073
The colonizers need even more healing than we do.

316
00:56:09,574 --> 00:56:12,327
Now, the white people are looking for help

317
00:56:12,327 --> 00:56:15,288
amongst the indigenous natives and aboriginals

318
00:56:15,288 --> 00:56:17,540
because they do not remember.

319
00:56:17,999 --> 00:56:20,043
We Indigenous people can help.

320
00:56:20,627 --> 00:56:24,506
Use my roots to dive into your own culture.

321
00:56:25,757 --> 00:56:31,596
Because I can awaken my ancestors,
I did that in a ceremony, so could you.

322
00:56:35,308 --> 00:56:40,146
In order to break that curse, we need to empower each other.

323
00:56:40,688 --> 00:56:46,861
You need to acknowledge your pain, your anger.
It's taking care of you.

324
00:56:46,861 --> 00:56:49,614
It's protecting you from feeling the pain.

325
00:56:50,532 --> 00:56:55,787
So healing is to take away all
that's not supposed to be there.

326
00:56:55,787 --> 00:56:59,290
All the stories that you have held onto, the emotions.

327
00:57:00,792 --> 00:57:04,254
All the heavy energies go back to where they belong,

328
00:57:04,796 --> 00:57:10,510
so that you can get your full power back into your body,
so that there's room for your soul.

329
00:57:12,011 --> 00:57:15,515
We have forgotten that we can go
all the way to the first mother.

330
00:57:16,307 --> 00:57:21,312
The first mother, the first conscious human being,
they are still there.

331
00:57:21,980 --> 00:57:24,566
It is the same consciousness we carry.

332
00:57:25,984 --> 00:57:31,656
So it is about connecting to what
you have forgotten to connect to.

333
00:57:32,198 --> 00:57:36,744
It's there. It will never go away. We will always be souls.

334
00:57:36,744 --> 00:57:38,580
We will always be humans.

335
00:57:39,414 --> 00:57:42,959
And it will always come when we ask for help.




